Chapter Sixty-five:
In today's society we have
the mindset that things need to keep changing in order to stay relevant and, sadly,
this attitude has seeped into the Christian Church. And one of the main areas
it is infiltrating our churches is in the area of Missions. Historically, the
objective of missions work within the Church has been to send out its members
with the goal of taking the good news of the Gospel to those who have never
heard it and do not know Jesus Christ. The hope being that sharing the message
of Christ as being the only way of salvation would bring unbelievers into the
fold of Christianity. To this end many have labored. However, times have changed.
The way the Gospel is being
presented is rapidly changing. Many
believe it is a good change, a necessary change, all the while overlooking the
fact that what they are presenting does
not line up with Scripture. And since the Bible is no longer believed by many
to be the inerrant Word of God, I suppose this change should not be surprising.
The Bible has become just a book of good principles by which we should live.
What we are experiencing is
the belief of inclusion. The belief that all religions and belief systems should
be accepted into Christianity without their need of renouncing their heresies
or sin. What we are telling those we are trying to reach is that your current religious
beliefs do not matter to God, so go ahead and continue being a Buddhist or a
Muslim or even a New Ager. None of those beliefs will interfere with having
Jesus in your life.
Those doing missions, with
the purpose of finding common ground so that we might experience spiritual
unity and bring about a more peaceful world, are teaching people from other
religions that they can keep their religious beliefs, that all they need to do
is simply add Jesus into the equation. In fact, there are new labels that have
come about as a result. For example, those who are Muslim and add Jesus into
their religious beliefs are reached under the label of Christlam and are now called
Messianic Muslims.
In some churches, the
Qur’an is placed in the pews right next to the Bible under the guise and garb
of loving your neighbor. These Messianic
Muslims are told they can continue to read the Qur'an, visit their mosques and
say their daily prayers as long as they also accept Christ as their
Savior. It does not matter that the very
premise of the Muslim faith goes against everything Christianity stands for.
The Church is teaching people
they do not have to call attention to themselves by calling themselves "Christian". And the reasons for doing this, we are told,
are good and necessary. It will stop others
from becoming offended. It will stop the
persecution that many used to face when they openly confessed Jesus as their
Lord and Savior. It will open the way for others to now embrace Christianity as
Christianity has often been seen as being narrow minded and intolerant. And
one surely does not want to suffer the loss of finances, social status or broken
family ties by converting. You can just remain as you are, with all your
rituals and gods, just make sure you say you like Jesus.
It does not
matter that we are told in the
Word that we have to be willing to walk away from everything, including our
family if necessary, to be a follower of Christ. Matthew 19:29 tells us, "And
everyone who has left houses or brothers or sisters or father or mother or wife
or children or fields for my sake will receive a hundred times as much
and will inherit eternal life."
This fast
growing trend, where other religions are seen as being just as valid as
Christianity, only results in the continued watering down of the Gospel. And a
watered down Gospel message opens the door for other spiritual practices to
come in. If one believes that one can be a Buddhist and a Christian, then who
is to say that the ritualistic practices of Buddhism should be excluded from
being allowed into the local Christian Church?
It is an extremely dangerous downward slippery slope that has been
brought into the House of God.
Are we now to believe that those who have preceded us, those who suffered persecution and gave up their lives for the sake of promoting the Gospel actually died unnecessarily? That they did not need to confess Jesus as the only way of salvation and did not need to renounce their pagan religions and practices?
Philippians 3:8 says, "What is more, I consider everything a
loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose
sake I have lost all things. I consider them garbage, that I may gain
Christ." These are the words of the
apostle Paul, who died for his faith. He
was telling us that we have to be willing to give up everything for the sake of
having Christ in our lives. He did not
tell us we can just add Jesus into the mix.
The
narrow way has become a wide way that embraces any and all religions. Scripture sternly warns against this, that we cannot
mix our beliefs. As John 14:6 tells us, "Jesus answered, 'I am
the way and the truth and the life. No one comes to the Father except through
me.'"